Category: Wellbeing and Family

Posts on random life events, the pandemic, and my personal health journey

Categories
Life Opinion Wellbeing and Family

A Non-Male in the Time of Ineptitude

On August 1, 2023, Governor Stitt of Oklahoma signed Executive Order 2023-20 defining the words female, male, and a few others.

At first, I thought I might not exist under Oklahoma law.

A few moments after reading the Executive Order (EO), I suddenly felt that perhaps I had ceased to exist under Oklahoma law. I remembered from high school biology class that a biological female is born with all the eggs she will ever have. Which would mean that her reproductive system is not designed to produce eggs (they come preloaded on the typical base model). So when the EO defined “female” as a “person whose biological reproductive system is designed to produce ova,” the EO seemingly erased biological females from existence.

If females were erased from existence, so too were males by EO definition. The EO defined “male” as “a person whose biological reproductive system is designed to fertilize the ova of a female.” No females equals no ova of a female, which equals no person whose biological reproductive system is designed to fertilize the ova of a female.

The EO further defined some terms based on its own female/male definitions, effectively erasing “woman”, “girl”, “man”, “boy”, “mother”, and “father”. Intentionally or not, it seemed to me, Governor Stitt essentially eradicated biological gender for purposes of state government.

A few people more trained in biology than 10th grade informed me that an ovum (singular of ova) is a mature egg. Biological females are born with all the oocytes (egg cells) they will ever have. The oocytes stay dormant until puberty. Then the reproductive system matures the oocyte to an ovum. Perhaps it is fair to say that a female reproductive system is designed to produce ova.

Just when I thought my existence was safe, I remembered that my reproductive system is not designed to produce ova today.

When deciding whether a person is female, do we ask whether the reproductive system is designed to produce ova at some point in the life of the person, or is a person female only while her reproductive system is designed to produce ova?

Can a fetus be female? What about a pre-pubescent human? Clearly one could be female at some point during puberty and throughout child-bearing years. But what about a person who has undergone natural or surgical menopause? There are large portions of a human’s life when her reproductive system is designed to do things other than produce ova.

The female reproductive system consists of lots of pieces that perform various functions. Is it fair to say that the vulva is designed to produce ova? Yet it is the witness perception of a vulva that prompts the declaration, “It’s a girl!” In the male reproductive system, it is the witness perception of penis and scrotum that prompts the declaration, “It’s a boy!” The ova and its fertilization are not inspected (nor could be inspected) in determining biological sex assigned at birth.

“Designed” is a pretty loaded word in this context.

Does the EO mean intelligent design or Darwin’s acceptance that organisms are “designed” insofar as they are functionally organized?

Surely not even the ruling party in the state wants to argue this point. From an intelligent design perspective, the female reproductive system is designed to do many things. Among them, mature oocytes to ova, release the ova and implant or discard it, grow and birth offspring, and provide pleasure. In Darwinian terms, the female reproductive system is designed to ensure the survival of the species. Everything else it does serves that design function. From either perspective, saying a female reproductive system is designed to produce ova is a rather dim and narrow understanding of the design, the designer, and the functional organization.

Don’t know much about History
Don’t know much Biology
Don’t know much about a Science book
Don’t know much about the French I took

Sam Cooke, “Wonderful World”

Labels, language, and life are complicated.

The Executive Order (EO) pretends to be a safe haven for the sanctity of womanhood but fails to understand the intricacies of human biology, let alone language.

The EO’s preamble says, in part, “To settle the unfounded confusion surrounding such basic questions as ‘What is a woman?’, this Order is intended to provide clarity, certainty, and uniformity to administrative actions.”

My! How intentions can go awry!

Labeling is a cornerstone of language. Humans label everything. Why is a chair a chair? Someone said so and word traveled. Artists have dedicated great amounts of time and energy to push the conceptual boundaries of the chair. Human beings enter the world not knowing all the labels they’ll accumulate in a lifetime, not yet knowing language.

More complicated still, language is a mere facsimile of experience. A sort of shorthand. Hard to read. Harder still to learn to write. As such, language is ill suited to describe the width and depth of the human experience.

That’s why trying to codify the answer to the question, “What is a woman?”, will inevitably fall far short.

What is a woman? The EO responds that a woman is a natural person whose biological reproductive system is designed to produce ova.

How absurd to define “woman” by her internal biology! How would anyone go about proving womanhood? (And don’t think for a moment proof won’t be required.) Would we subject infants and new parents to invasive and unnecessary investigations of the internal reproductive system before declaring, “It’s a girl!”? Under this definition, what will be required of a person to prove basic human value or even existence in Oklahoma? What will be required of children to enter a school restroom? Who will judge the evidence?

A rose by any other name…

It’s no better to define “woman” by chromosomes. Hint: there are more combinations than just the two. It’s no better to define “woman” by her external genitalia. Perhaps, though, one could define “female” or “male” or “biological sex” by a person’s external genitalia. Hint: It’s the world we already have.

Definitions should closely resemble the world in which they function. No one says, “Congratulations! You have a baby capable of producing eggs!” Unless perhaps they are celebrating your new hen or platypus. They may well say, “Congratulations! You have a baby girl!” Where “girl” is used no more and no less than to imply the external genitalia that doctors, nurses, and parents perceive the baby to have at or soon after birth. Because we’ve never quite felt comfortable, as a society, saying things like, “Congratulations! You have a baby with a vulva!”

In this time and place we assign human biological sex at birth based on how we perceive external genitalia. It’s inexact. Perhaps it works as well as any other classification for a large majority of people. But there are those for whom external genitalia is ambiguous or otherwise not neatly fitted into one of two checkboxes. It stands to reason that if we want to classify people based on biological sex, we must 1) define it in a way that acknowledges actual determination of the classification and 2) name a third category. Because no one checks a baby’s reproductive system at birth. Because social value may be discovered in understanding how differing biologies impact humans differently. And because everyone exists.

At least one natural problem persists: What proof does society demand? How does one prove she had a vulva at birth? Or *didn’t* have a vulva at birth? It’s eye-witness testimony. Imagine if a huge piece of your life hinged on your length as measured at birth. Disastrous. Babies squirm. Methods of measurement vary. Records can be mistaken, lost, or destroyed. And no one in the present could possibly discern your length at birth.

The underlying problem festers.

It is the problem that warrior women and suffragettes and each wave of feminism has tried to solve. (Not to mention every civil rights movement since before there was such a thing as a civil rights movement. Not to mention plain old good humans doing good things.) Rather than reckon with the problem, our government spends its resources maintaining the festering wound.

The problem: Society uses an external indicator at birth as a deciding factor in power, politics, freedom, and welfare. A deciding factor in who someone can be, become, and love. You name it. If it’s a human feature discernible at or soon after birth, it’s been used to oppress some and advance others. The EO uses the thinnest veil of women’s rights as a cover for further entrenching the discriminatory systems that pervade all levels of society.

You don’t change an oppressive system by cobbling nonsensical definitions. Or by changing the facts as they are when they are. Change is so much harder: we must get the medicine to the site of the disease. We must, as a society, decide humans are. Humans are. No direct object necessary to the sentence but tons available to the individual.

Anything less serves only to further entrench the powerful.

A postscript: The EO extends to all of Oklahoma’s government, like schools and agencies. Those governmental entities that collect vital statistics are ordered to identify each person in a collected data set as either male or female “as defined in this Order.” Problematic. Must the entity investigate the internal reproductive capacity of a person to collect such statistics? And how skewed will we make statistics if we define male and female differently than common practice, federal law, or other states?

A post-postscript: The EO authorizes (but does not order) state agencies “to provide governmental services in single-sex environments where biology, privacy, and personal dignity are implicated.” Given that determining female and male status necessarily implicates biology, privacy, and personal dignity under the new definitions, we will apparently provide all governmental services in single-sex environments. Like something out of the oppressor’s handbook: make one’s existence difficult or impossible to prove then divide the masses.

But I do know that I love you
And I know that if you love me too
What a wonderful world this would be

Sam Cooke, “Wonderful World”
Categories
Wellbeing and Family

The Nurse, the Window, and Me

Inhale. Exhale. Let go.

The day Third was born, I ended my pregnancy depression and began my postpartum depression. Most of what I remember from those leading months is the color black. Not faded from use but pure and deep.

The day after Third was born, we were alone in a hospital full of people. Everyone who might otherwise have been present was working or minding Eldest and Middling. This was also the day I learned that our longtime sitter had been suddenly diagnosed with cancer and underwent surgery.

I recall a bench of some sort by a large window where I stared out and sobbed. I recall a nurse demanding, “what’s wrong with you!?” I recall wondering whether tears ever ran dry.

The nurse in this recollection became a central figure, a corporeal third-party affirmation that something was wrong with me. I remember hearing her disgust and annoyance. I felt the same: disgusted, annoyed, and asking what was wrong with me.

Months later when I thought the storm had mostly passed, the nurse became the turning point in my mind—the person, place, and time that could have changed everything. If only the nurse had brought in a mental health professional, I could have had the storm be less stormy for less time.

That missed opportunity, embodied in the nurse, became my bitter rue. As mental illness continued to plague me (albeit in a less obvious way), I threw all my anger and fear and pain at the nurse.

When I finally entered a new phase of recovery, I forgave the nurse. But now as I wander in memory I’m not sure who she was. I believe an interaction occurred, but I cannot tell you a single feature of the nurse aside from gender. Did it happen? If yes, was her tone as annoyed and disgusted as I had remembered?

The nurse has been lost to time, overwritten by experience. In truth, I had needed someone outside myself to blame for the hard months that followed Third’s birth. In truth, the nurse ebbed away as I let her go. As I let no one be to blame. As I found I hadn’t even needed to forgive her, because she had not wronged me.

Because the truth is that I’d experienced mental illness for years before Third’s birth. That day after was not the linchpin. Nothing is. Days are good or bad, easier or harder. Treatment works on a sliding scale of effectiveness. But there was never the chance I’d miss my window for mental health stability. Because the whole thing—good, bad, easier, harder, effects, causes—the whole of life is the window.

Every today is a potential linchpin as I keep moving forward in my great, big, wonderful window. Every day is a new chance to heal. Every day I get a little bit wiser, a little broader perspective, a little reminder to keep my window open.

Exit mobile version